ANTI-BADIOU THE INTRODUCTION OF MAOISM INTO PHILOSOPHY PDF

Would you like to tell us about a lower price? If you are a seller for this product, would you like to suggest updates through seller support? This compelling and highly original book represents a confrontation between two of the most radical thinkers at work in France today: Alain Badiou and the author, Francois Laruelle. At face value, the two have much in common: both espouse a position of absolute immanence; both argue that philosophy is conditioned by science; and both command a pluralism of thought. Anti-Badiou relates the parallel stories of Badiou's Maoist 'ontology of the void' and Laruelle's own performative practice of 'non-philosophy' and explains why the two are in fact radically different.

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Thanks for telling us about the problem. Return to Book Page. This compelling and highly original book represents a confrontation between two of the most radical thinkers at work in France today: Alain Badiou and the author, Francois Laruelle. At face value, the two have much in common: both espouse a position of absolute immanence; both argue that philosophy is conditioned by science; and both command a pluralism of thought.

Anti-Bad This compelling and highly original book represents a confrontation between two of the most radical thinkers at work in France today: Alain Badiou and the author, Francois Laruelle. Anti-Badiou relates the parallel stories of Badiou's Maoist 'ontology of the void' and Laruelle's own performative practice of 'non-philosophy' and explains why the two are in fact radically different. Badiou's entire project aims to re-educate philosophy through one science: mathematics.

Laruelle carefully examines Badiou's Being and Event and shows how Badiou has created a new aristocracy that crowns his own philosophy as the master of an entire theoretical universe.

In turn, Laruelle explains the contrast with his own non-philosophy as a true democracy of thought that breaks philosophy's continual enthrall with mathematics and instead opens up a myriad of 'non-standard' places where thinking can be found and practised. Get A Copy. Published January 3rd by Bloomsbury Academic first published January 1st More Details Other Editions 6. Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about Anti-Badiou , please sign up.

Lists with This Book. This book is not yet featured on Listopia. Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. Jan 03, Terence Blake rated it really liked it Shelves: philosophy.

The book traces a conceptual portrait of a Badiou that is more an artefact of Laruelle's method than a faithful image. The subtitle "The Introduction of Maoism Into Philosophy" provides the framing metaphor of the whole book, one whose whose conceptual content and utility is quite low. The analysis is a philo-fiction, replacing Badiou with a character that resembles him more or less, depending on the mood and the affiliation of the reader.

An important contribution of the book is its critique of the principle of mathematical sufficiency, i. Against this, Laruelle opposes a qualitative use of ideas taken from quantum physics. One can imagine that someone will propose a new formalisation for philosophy that takes into account Laruelle's ideas. My conclusion is that we need both Laruelle and Badiou as two sides of the same coin. This is in accord with my more general conviction that a qualitative approach and a formalised approach are complementary, each serving as heuristic inspiration for the other.

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Laruelle has been publishing since the early s and now has around twenty book-length titles to his name. He currently directs an international organisation dedicated to furthering the cause of non-philosophy, the Organisation Non-Philosophique Internationale.

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Anti-Badiou : The Introduction of Maoism into Philosophy

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Anti-Badiou: The Introduction of Maoism Into Philosophy

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Qty :. At face value, the two have much in common: both espouse a position of absolute immanence; both argue that philosophy is conditioned by science; and both command a pluralism of thought. Anti-Badiou relates the parallel stories of Badiou's Maoist 'ontology of the void' and Laruelle's own performative practice of 'non-philosophy' and explains why the two are in fact radically different. Badiou's entire project aims to re-educate philosophy through one science: mathematics. Laruelle carefully examines Badiou's Being and Event and shows how Badiou has created a new aristocracy that crowns his own philosophy as the master of an entire theoretical universe.

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